Tag Archives: first century

Seminary Discipleship

Posted by expedition44 on

When you harmonize the gospels, you likely come to the conclusion that Jesus called the disciples 3x. The last time He gets very specific and asks them to leave everything on the beach, don’t look back, stay with Me completely and “walk” completely with Me. In our modern Western world this first century calling to discipleship seems almost impossible. I have spent my whole life challenging myself and other people to this level of discipleship, and I am just about convinced that in modern America people just aren’t willing. I have found one exception… seminary training. Unfortunately, this isn’t the case with all seminary experiences but at The King’s Commission (TKC) we believe that this is the closest pathway to what first century discipleship under Jesus would have looked like. Study daily, be mentored, read, listen, discuss, dive deep into a community that is likeminded to experience the full breadth (completeness) of Jesus and the Church. 

What a time it must have been, when Jesus shared his words and heart with his disciples (students) for the three years of his earthly ministry! They saw his compassionate healings, marveled at his miraculous power, listened to his word, saw his glory (Matt. 17:1-13), were humbled by his servant-leadership (Matt. 20:25-28, John 13:1-20). We believe you can still experience that same feeling with Jesus through TKC.

Seminary is something similar to those three years with Jesus. In many ways, of course, it is different. Jesus didn’t need to teach his disciples how to read Hebrew and Greek. He didn’t need to teach them post-canonical church history, because at the time there wasn’t any. And although he didn’t give letter grades, he regularly evaluated their progress. TKC has sought to stay as true to this dynamic model as possible. 

Discipleship is about commitment, not to a program or a pattern but to the person of Jesus Christ.

Perhaps one of the Western world modern challenges we face is to see seminary throughout the context of discipleship rather than simply education.  Seminary is more than academic training; it is a spiritual journey. The Latin “seminarium” or “seedbed”—captures the deeper purpose: cultivating hearts that bear spiritual fruit.  Seminary, properly pursued, fosters a “taproot” in believers—vertical depth before horizontal spread—so lives become steadier, more rooted, and more fruit-bearing. 

A testimony from one of the students that Dr. Ryan has discipled and now is regularly involved with in local church ministry, Paul Lazzaroni:

My own seminary experience (Paul) shifted my perspective. The draw to a deeper understanding of the scriptures came simply from a hunger to know Christ more.  After a previous failed attempt at a well-known Bible College, 7 years later I was invited to apply at seminary.  It wasn’t until I handed in some of my first course work that my understanding of seminary began to shift from simply retaining information to spiritual transformation.  My advisor challenged me not just to retain facts but to articulate why I believed what I believed. That invitation to integrate intellect and devotion opened a deeper adoration for Christ. Many Western educational systems emphasize information retention; seminary (like Hebraic Torah study) invites transformation, not mere accumulation of facts. 

For me, this wasn’t just a different way of seeing education, this was a journey down a path that the early disciples took with Jesus.  

Hebraic culture treated study as a spiritual discipline linked to life and covenant faithfulness. Torah study functioned as devotion and formation, shaping how people lived before the LORD. From Eden through Sinai to Jesus, Scripture consistently calls for faithful allegiance expressed in obedience and transformed hearts.  The word seminary itself is not nearly as old as the scriptures, but the heart behind the journey through seminary ties directly into the first and greatest commandment of Jesus “Love the Lord your God with all your heart and with all your soul and with all your mind.’  Mat 22:37

The word seminary (seminarium) means “seed bed”. Even our word semen finds its origins here.  Semen without an egg to fertilize is a source of life that is seeking a host.  Humankind is designed to replicate the source of life that heals, that restores, and that multiplies that which gives life, but the spirit of God needs a seed bed and Jesus himself consistently goes back to talking about the heart of the matter as though this is the seed bed of the human being.  

Paul’s example in the New Testament reinforces this same type of spiritual journey.  Despite his rigorous education as Saul, his encounter with Christ began a multi-year (14) process of spiritual formation (Acts 9; Galatians 1). Conversion was a beginning that required unlearning, relearning, and sustained growth. Seminary can be that structured season of deepening, where encounter and study mature into faithful living.  

Over centuries, what ought to be a life-changing journey of spiritual study has sometimes become a path to prestige, income, or institutional advancement.  From the establishment of the early church, there has been a slow evolution away from this type of devotion towards educational advancement. In the 15th and 16thcentury, the church experienced a large pivot deeper into the intellectual moving further away from the spiritual journey.  This pivot began with a bold, spirit led move by Martin Luther to stand up against the hierarchical system that the Catholic Church had established, however much of what we still experience today is a war of the minds.  The downfall of humanity began when we attempted to reason through all the things of life without the spirit of God.  In doing so, we give up is the divine journey with Jesus himself as the teacher.  When theological training serves personal gain rather than formation, the church loses its capacity to cultivate compassionate, faithful leaders—gardeners rather than dictators. Seminary must resist reducing theology to a résumé item; it should invite humility, compassion, and a lifelong devotion to learning and obedience.

For those of us who have had simply one encounter with Jesus, we know that it was a profound spiritual moment.  My prayer would be that there was a flame that was lit.  If you have yet to do so, seek out the fan that ignites that flame.  Over the centuries, what was meant to be the most incredible journey of our lives by means of study, has transformed into hierarchical astuteness for the advancement of primarily worldly pursuits.  This transformation of higher education has led to the creation of many learning systems that operate without spiritual context and in my opinion simultaneously void the presence and power of the spirit of God.  

If seminary is understood as a seedbed for spiritual formation, it belongs to any disciple who wants to deepen devotion, understanding, and faithful practice—not only to those who pursue clerical office. It equips Christians to study Scripture faithfully (hermeneutics and exegesis), to integrate head and heart, and to live a long-haul obedience that reflects covenant faithfulness.  This is the direct invitation from Jesus, the ancient of days, the word become flesh, the author and perfecter of life.  Let us not waste our eternal invitation to follow in the dust of him.  I pray the path of Yahweh draws many into this kind of lifelong study and devotion.  

Written by Dr. Will Ryan and Paul Lazzaroni

 time – treasure – talent – testimony

Posted by expedition44 on

SMALL GROUP DISCUSSION:

What does it look like to give all of yourself to Jesus?

Hebrews 13:5 – Let your way of life be free from the love of money, being content with what you have, for He Himself has said, “I will never desert you, nor will I ever forsake you.”

DISCUSSION QUESTION: How much do you give to the Lord?

In the classic Old Testament Hebraic mindset the answer should be, “all that you have been given.” In other words, everything is the Lord’s and should be given back to Him. You have simply been entrusted to the “assets” of the kingdom for a short time. This is the circular dance of grace. (Patronage and Reciprocity: The Context of Grace in the New Testament by David A. DeSilva)

DISCUSSION QUESTION: If anyone from the group understands the dance of grace based on patronage please explain it to your group. This can be found in my book “This is the way to covenant community” on Page 161.

In our western thinking this is likely where we get the original audience’s interpretation of Biblical giving wrong… thinking that God just requires a tithe (confused with OT passages), or that there are no strings attached to Grace.

Grace is free but it also might have some strings attached. To be clear, Grace is totally free, but if you’re going to follow the Lord then you should follow the Lord with all that you are and have been given and freely give back all that you are and have been endowed with- which to some sounds like attached strings.

To most Americans the idea that God wants everything doesn’t sit very well.  What would alter calls sound like if we told people the whole story before we asked them to put their hand up! It even becomes more uncomfortable as Christian Americans when you ask somebody if they love money. Nearly every American does. Christian Americans are in a little bit of a wrestling match because they want to proclaim that they don’t love money; yet the giant mortgages, lifelong debt, and working around the clock every week say otherwise. It sure looks like we all love money, and that’s actually the implication of I Timothy 6:10.

The word “love of money” is philarguros, literally, “a friend of silver.” This is a Greek verb that was used in the scriptural context to describe brothers and sisters of one body (which we like to call the church in present day language -that’s up for argument though.) Today, it would seem that money is root of more church problems and family dynamics than anything else I can think of. That’s why TOV doesn’t want much to do with it. It didn’t seem like Jesus wanted much to do with money and His version of first century “church” didn’t either. Have you ever considered the idea that Judas was the money keeper and the one-time Jesus was asked to pay for something it didn’t come from that bag, but from coins out of a fish his Father provided? What could that imply? Jesus didn’t own a church building but occasionally visited the temple which He does refer to as His father’s house.

Essentially the Hebraic way of living is that your complete life is a gift. This gift is a reciprocal dance mirroring what God has given you. Total humility, complete giving back of what you have been given, and utter devotion to your Father.

In the hands of the follower of the Way, contentment is a sign of trust in the grace and mercy of God. From the biblical point of view, the only reason a man or woman can entertain contentment is because God is good. His provision is sufficient. Greed leads away from Him and towards the love of things of the world separating us from the Love of Christ.

Is the love of money or money itself the root of evil? I don’t really think it matters… what matters is that God wants all of us to mirror all of what God has given us. And from the biblical authors mindset money had very little to do with any of that kind of thinking. It is the posture of the heart.

DISCUSSION QUESTION: How does God view your money? Does He even want it? Is the Money the World’s? But don’t we need money? Is it a “necessary evil?” of the world? How does it belong in a Jesus kingdom?

DISCUSSION QUESTION: We often say, TOV isn’t looking for a tithe. Discuss why a more Biblical perspective isn’t centered around “money or serving” but on deeper devotion of your “whole” person.

TOV ACTION NEEDS FOR YOUR DISCUSSION:

  • BECOME A MONTHLY “PATRON” PARTNER – Discuss how this mindset is different than a tithe

    Sometimes we don’t give much to the donation boxes and it is hard to bless people when need arises. We want to bless generously. Consider gifting monthly so that we can buy people groceries, feed the hungry & homeless, and take a financial strain off a family for a season. There aren’t any tov salaries, mortgage payments or utilities to pay… all of your giving goes right to an ACTS 2 need. Together we can make a better kingdom investment. Right now We want to buy a car for another anonymous family and need $2500 that we don’t have.

  • We need car donations; we have a mechanic that will fix things. And we can give away these cars or sell them on the marketplace. If you know of someone selling a car ask them to donate it.

Giving: You don’t need to “make time or space” for God if all of your time, treasure and talents (sacred space) are His. In the same regard, you don’t need to consider giving a percentage of your financial resources if you are of the mindset that it is all His and you are merely the Spirit led steward of it.

To set up recurring payments on Venmo, follow these steps

  1. Open the Venmo app and log in to your account.
  2. Access the “Settings” menu and find the “Payments” or “Payment Methods” option.
  3. Look for the “Recurring Payments” or “Automatic Payments” section and select it.
  4. Choose the frequency and dates for the payment (monthly, weekly, or bi-weekly).
  5. Confirm the payment amount and select “Schedule Payment”

BAPTISM

Posted by expedition44 on

Baptism, then, is not what produces salvation. It “saves” in that it reflects a heart decision: a pledge of loyalty to the risen Savior. In effect, baptism in New Testament theology is a loyalty oath, a public avowal of who is on the Lord’s side in the cosmic war between good and evil.

Michael Heiser, The Unseen Realm

Baptism is important. In many ways, I think it is the purest example still intact today of what it meant to make an allegiant statement as they did in Jesus’ day. I am often asked what do you say when you baptize someone? People question as if there is some kind of magical phrase or potion that comes with Baptism. It probably won’t surprise you that I don’t really like the usual repetition of words that often come with baptismal “services”. You have probably heard a pastor proclaim something like, “in obedience to our Lord and Savior Jesus Christ, and upon your profession of faith, I baptize you in the name of the Father, Son, and Holy Spirit. Amen.” It’s not that I have a big problem with these words, but my issue is more that the repetition of liturgy from scripture today probably wasn’t really what the authors had in mind here and in other similar situations such as the Lord’s prayer. But that doesn’t make it wrong to do so either. The words of baptism are important whether you see the act as a sacrament or more of an allegiant profession of faith. Nearly everyone sees baptism as an outward sign of a decision that has happened in the head and the heart. It’s the best picture of Biblical 1st century allegiance still found within our modern western culture.

“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” Romans 6:3-4 ESV

We usually think of life at baptism, not death. We want to think joy and often in western thinking death is not joyous, but Paul’s culture (yes, I continue to arguably allude that Paul wrote Romans or at least had it penned) didn’t think like this. Death was often honorably esteemed and eventually everyone would die.

So why does Paul choose to use the phrase baptized into death? We need to consider how first century followers viewed baptism. Within Judaism, but also other religions baptism was a standard practice of renewal or cleansing.

Without venturing too far into this, baptism in the New Testament signifies an allegiant lifelong commitment (purification) similar to what God asked of Abraham in the covenant of circumcision. There are several connections that are important there.

At the time when this was written, the Greek term (which we transliterate “baptism”) was also a verb used to describe violent acts like drowning. We also see this similar usage in Luke 12:50 and several other places in the Bible. The author wants the reader to consider complete (possibly even violent) death of the old life. All that a person was, any influences you may have been under, any oaths of allegiance, and claims to who you were, even to the point of what you might have been completely immersed (water drowning metaphor) into that kind of living (antinomianism). Paul says it is now dead, all of it.

That’s why when Jesus says the centurion in Matthew 8 has more faith than anyone else (I have not found anyone in Israel with such great faith) it was likely a death sentence, and the centurion was ready for that. He literally was ready to give up his oath of allegiance and life spiritually, but also physically. (That would have been the natural consequence for a centurion that placed their allegiance to anyone other than the emperor.)

When we choose to bury all that was us, we in turn accept new life in Christ pledging the reciprocal dance of grace. I have used this expression several times in the book. [The Roman writer] Seneca explains the image of three dancing connected by grace: a benefit ‘passing from hand to hand nevertheless returns to the giver; the beauty of the whole is destroyed if the course is anywhere broken’ (Seneca, [De Beneficiis, meaning “On Favors”] 1.3.3-4). The “three graces” picture visually represented how grace was understood to function in the first century Greco-Roman world in which Paul wrote. Grace (charis) originated with a generous giver usually thought of as the Benefactor. Often the Benefector was introduced to one in need by a mediator. The gift was then accepted by the recipient (client) who in his or her thankfulness and gratitude in turn extended the gift (grace) to others, and this in turn benefited the original giver. The recipient in many ways became a representative of the Benefactor to those in the Benefactors society. Coaching or mentoring towards what the Benefactor desired was often nurtured through the mediator to the recipient. It became a continual relationship between the three entities. In this unbroken circle, everyone was understood to benefit. In this sense, God works through Christ in us as we freely receive the gift and continue to give all of it to others as they are then introduced in the same way through the mediator to the father. Everything is freely given.

We often use the word “adopted” when describing our new relationship in Him. In the Greco Roman Empire adopted beings could not be disowned as natural born children could be. When you were “adopted in” you were guaranteed the new life promised to you by those that gave the pledge to adopt. You were an heir that could not be passed over in terms of inheritance. It was a new covenant that was cut for you. It was a free will reciprocal agreement even though it seemed like the party adopting had everything to lose and nothing to gain; but as we all know with children that isn’t the case. The blessing is reciprocal.

Baptism is a confirmation to lifelong allegiant faith, a way of life given to king Jesus. An entrance into a beautiful, joyful, reciprocal dance of grace but starts by putting to death “all” that you were. You are no longer your own but His, a new creation by which your very life is an image of His whom you belong. He is in you and your life is a temple that bears His name. Your very essence is to bear the light of Jesus and extend that gift to others. This is not of yourself but only in the grace of our Lord and Savior Jesus Christ.

In life you are now set apart to serve. The Hebrew word ‘abad (עבד) can be translated as “to work,” “to serve,” or “to worship.” This is the word that is used to describe the original mission for humankind.

In essence, through baptism, we return to our cosmic calling. In faith, we worship as we serve. All that we are, we are in Christ.

This article is an excerpt (Chapter 9) from Dr. Will Ryan’s book, This is the Way to Covenant Community.

Want Even More? Dive in here: