When you harmonize the gospels, you likely come to the conclusion that Jesus called the disciples 3x. The last time He gets very specific and asks them to leave everything on the beach, don’t look back, stay with Me completely and “walk” completely with Me. In our modern Western world this first century calling to discipleship seems almost impossible. I have spent my whole life challenging myself and other people to this level of discipleship, and I am just about convinced that in modern America people just aren’t willing. I have found one exception… seminary training. Unfortunately, this isn’t the case with all seminary experiences but at The King’s Commission (TKC) we believe that this is the closest pathway to what first century discipleship under Jesus would have looked like. Study daily, be mentored, read, listen, discuss, dive deep into a community that is likeminded to experience the full breadth (completeness) of Jesus and the Church.
What a time it must have been, when Jesus shared his words and heart with his disciples (students) for the three years of his earthly ministry! They saw his compassionate healings, marveled at his miraculous power, listened to his word, saw his glory (Matt. 17:1-13), were humbled by his servant-leadership (Matt. 20:25-28, John 13:1-20). We believe you can still experience that same feeling with Jesus through TKC.
Seminary is something similar to those three years with Jesus. In many ways, of course, it is different. Jesus didn’t need to teach his disciples how to read Hebrew and Greek. He didn’t need to teach them post-canonical church history, because at the time there wasn’t any. And although he didn’t give letter grades, he regularly evaluated their progress. TKC has sought to stay as true to this dynamic model as possible.
Discipleship is about commitment, not to a program or a pattern but to the person of Jesus Christ.
Perhaps one of the Western world modern challenges we face is to see seminary throughout the context of discipleship rather than simply education. Seminary is more than academic training; it is a spiritual journey. The Latin “seminarium” or “seedbed”—captures the deeper purpose: cultivating hearts that bear spiritual fruit. Seminary, properly pursued, fosters a “taproot” in believers—vertical depth before horizontal spread—so lives become steadier, more rooted, and more fruit-bearing.
A testimony from one of the students that Dr. Ryan has discipled and now is regularly involved with in local church ministry, Paul Lazzaroni:
My own seminary experience (Paul) shifted my perspective. The draw to a deeper understanding of the scriptures came simply from a hunger to know Christ more. After a previous failed attempt at a well-known Bible College, 7 years later I was invited to apply at seminary. It wasn’t until I handed in some of my first course work that my understanding of seminary began to shift from simply retaining information to spiritual transformation. My advisor challenged me not just to retain facts but to articulate why I believed what I believed. That invitation to integrate intellect and devotion opened a deeper adoration for Christ. Many Western educational systems emphasize information retention; seminary (like Hebraic Torah study) invites transformation, not mere accumulation of facts.
For me, this wasn’t just a different way of seeing education, this was a journey down a path that the early disciples took with Jesus.
Hebraic culture treated study as a spiritual discipline linked to life and covenant faithfulness. Torah study functioned as devotion and formation, shaping how people lived before the LORD. From Eden through Sinai to Jesus, Scripture consistently calls for faithful allegiance expressed in obedience and transformed hearts. The word seminary itself is not nearly as old as the scriptures, but the heart behind the journey through seminary ties directly into the first and greatest commandment of Jesus “Love the Lord your God with all your heart and with all your soul and with all your mind.’ Mat 22:37
The word seminary (seminarium) means “seed bed”. Even our word semen finds its origins here. Semen without an egg to fertilize is a source of life that is seeking a host. Humankind is designed to replicate the source of life that heals, that restores, and that multiplies that which gives life, but the spirit of God needs a seed bed and Jesus himself consistently goes back to talking about the heart of the matter as though this is the seed bed of the human being.
Paul’s example in the New Testament reinforces this same type of spiritual journey. Despite his rigorous education as Saul, his encounter with Christ began a multi-year (14) process of spiritual formation (Acts 9; Galatians 1). Conversion was a beginning that required unlearning, relearning, and sustained growth. Seminary can be that structured season of deepening, where encounter and study mature into faithful living.
Over centuries, what ought to be a life-changing journey of spiritual study has sometimes become a path to prestige, income, or institutional advancement. From the establishment of the early church, there has been a slow evolution away from this type of devotion towards educational advancement. In the 15th and 16thcentury, the church experienced a large pivot deeper into the intellectual moving further away from the spiritual journey. This pivot began with a bold, spirit led move by Martin Luther to stand up against the hierarchical system that the Catholic Church had established, however much of what we still experience today is a war of the minds. The downfall of humanity began when we attempted to reason through all the things of life without the spirit of God. In doing so, we give up is the divine journey with Jesus himself as the teacher. When theological training serves personal gain rather than formation, the church loses its capacity to cultivate compassionate, faithful leaders—gardeners rather than dictators. Seminary must resist reducing theology to a résumé item; it should invite humility, compassion, and a lifelong devotion to learning and obedience.
For those of us who have had simply one encounter with Jesus, we know that it was a profound spiritual moment. My prayer would be that there was a flame that was lit. If you have yet to do so, seek out the fan that ignites that flame. Over the centuries, what was meant to be the most incredible journey of our lives by means of study, has transformed into hierarchical astuteness for the advancement of primarily worldly pursuits. This transformation of higher education has led to the creation of many learning systems that operate without spiritual context and in my opinion simultaneously void the presence and power of the spirit of God.
If seminary is understood as a seedbed for spiritual formation, it belongs to any disciple who wants to deepen devotion, understanding, and faithful practice—not only to those who pursue clerical office. It equips Christians to study Scripture faithfully (hermeneutics and exegesis), to integrate head and heart, and to live a long-haul obedience that reflects covenant faithfulness. This is the direct invitation from Jesus, the ancient of days, the word become flesh, the author and perfecter of life. Let us not waste our eternal invitation to follow in the dust of him. I pray the path of Yahweh draws many into this kind of lifelong study and devotion.
How the church creates a treadmill that exhausts disciples instead of shepherding in peace
There’s a certain kind of Christian exhaustion that doesn’t come from the world, It comes from the church. Maybe you have experienced this. I have been a part of several church plants. The first one was in a local HS and was “church out of a truck.” It took 3 hours to setup and a couple hours to break down. It stole our best energy that should have been used for shepherding. I vowed to never do that again. Or maybe you started attending a church and wondered “what is next?” or tasked the staff “how do I get to know people deeper here?” and were answered with something to the shape of, “start serving!” At times the kingdom does require tribulation, toil, and simply work; but it shouldn’t send mixed messages with the primary pursuit of the church to shepherd.
I call it the church hustle.
It’s what happens when discipleship becomes a to-do list. When spiritual growth gets measured by the offering plate, perfect attendance, your service record, or how many books you’ve read or podcasts you have listened to and reported back to your pastor this year. Barna says this is the number one reason people don’t trust churches.1
It’s the creeping pressure that says: If I just try harder, God will finally be pleased with me.
have you experienced this feeling? A subtle uncertainty that your church wants more of your assets when you are just hoping to be shepherded? We rarely say it that plainly. But we’ve felt it. The unspoken message: You’re not quite there yet… but maybe if you pray more, serve more, repent better, or climb the next ladder, you’ll get there. Is that the message the church is sending?
Spiritual Capitalism in Disguise
Richard Rohr (you might remember him from our liminal spaces post) recently named this dynamic with piercing clarity. He calls it “spiritual capitalism”, the belief that we can somehow earn our way to spiritual success.2Spiritual Capitalism has shaped American churches, political movements, and personal financial strategies. It views free-market capitalism as divinely sanctioned and tells people that if they work hard, give enough, and believe enough, wealth and deeper spiritual alignment will follow.3
This kind of thinking is far from the texture of shepherding in the Bible. It creates a theology of pressure. A treadmill masked as discipleship and will burn out our body dynamics with things that have very little kingdom methodology.
How the Hustle Gets Into Us
We’ve spiritualized the very mindset Jesus came to free us from.4 We say we believe in grace, but we measure ourselves by performance. We don’t view grace as a reciprocal unending gift to be accepted and returned in the way we live out the love of Jesus. We talk about love, but we form people through fear. We preach mercy, but we disciple for control.
Have you experienced this, pressure confused with passion, and metrics confused with maturity. I’ve seen people carry deep shame for not living up to standards God never asked them to meet and it is devastating to people’s spiritual identity and the mission of the church.
And even now, in a much healthier rhythm, I still catch myself slipping into hustle-mode, believing that if I don’t produce enough, lead well enough, or fix everything around me, I’m somehow less worthy.
This isn’t the way of Jesus.
NOTE: There is of course a need to live out Jesus in your gifts and that includes serving in a church context. We need that and we need it in a better context for shepherding and discipleship.
Jesus Didn’t Hustle
The life of Christ was many things, urgent at times, disruptive often. but never frenzied.5 He lived in a sacred sense of shalom. Never performative. Jesus didn’t hustle His way to holiness.6 He moved at the speed of Love.
When He invites us to “take my yoke upon you… and you will find rest for your souls,” He isn’t calling us to a hustle. He’s offering us a different kind of shepherding, one marked by humility, mercy, and presence. Follow this link for more on that kind of leading.
But so many churches, while preaching grace, disciple people in fear.
We build cultures where burnout is seen as faithfulness.
We equate spiritual growth with spiritual productivity.
We tell people God loves them… and then hand them a list to prove it.
No wonder people are walking away.
The Myth of Perfection
Rohr also names the damage done by misreading Matthew 5:48: “Be perfect, as your heavenly Father is perfect.” We turned that into a mandate for moral flawlessness instead of what it really is: a call to boundless love.7
Perfection, in Jesus’ language, isn’t about never messing up. It’s about expanding love beyond what seems reasonable, even to enemies. It’s about letting God’s perfection flow through us, not manufacturing it ourselves.8
But we turned it into a weight. And people carried it until they broke.
If you’ve been hustling, hear me clearly: You can stop.
You don’t have to climb your way into God’s love. You don’t have to earn your way into grace. You don’t have to be perfect to be held.
The church doesn’t need more hustlers. It needs more people who are learning to rest in grace and be formed by love.
You can step off the treadmill. You can fall into mercy. You can breathe again.9
What Formation Could Be
Spiritual formation isn’t about spiritual accomplishment. It’s not about reaching a higher rung. It’s about becoming more open, more surrendered, more grounded in your belovedness. More transparent before God and those you are in covenant with.10
It looks like…
Slowing down enough to hear the voice of Love again.
Releasing shame-based religion for grace-centered transformation.
Letting prayer become presence, not performance.
Trusting that you are loved, not because you got it right, but because you belong to a God who is endlessly merciful.
Reflection Questions
Where have you felt pressure to perform spiritually?
How has the church hustle shaped your view of God, or yourself?
What would it look like to embrace a formation rooted in grace, not effort?
Where might Jesus be saying, “You can stop striving… and come rest”?
If you’ve been caught in the hustle, you’re not alone. And you’re not a failure. You’re tired. And grace is calling. Come down from the ladder. There’s nothing to prove. There’s only Love, waiting to catch you.
This Article was written by Dr. Will Ryan and Paul Dazet.
Wow! This is awesome! We are super excited for you! The heavens are rejoicing! You just made a decision to welcome Jesus as your King, and the Bibe says, He is LORD of your life now! That might sound a bit strange to you in our modern culture using terminology that is thousands of years old, but the meaning of who and what Jesus does in our lives for those that follow Him hasn’t changed. Making a decision to follow Him is the first step, the next step is to make that a public confession to the world. We do this through baptism. Baptism is an outward sign of the inner decision and declaration you have made to faithfully follow Jesus. Your local church would love to help guide you through this step. I would suggest looking for a solid non-denominational or mainstream denomination church. Hopefully that church was part of the process where you already decided to follow Jesus. Your pastor would love to talk you through this! We are praying for new confidence in your identity as you begin to walk boldly in the power and presence of Jesus who is in you. WE DECLARE FREEDOM!
From there we encourage you to start deepening your relationship with Jesus and His word (the Bible), this is usually “shepherded” by the body of Christ we call the church. This is actually the main thrust of the message of the Bible, to live in fellowship together in devotion to the Lord. The Bible describes it like this, “As you therefore have received Christ Jesus the Lord, so walk in Him.” Colossians 2:6. Walking is a metaphor for intimate relationship. To better help you understand this idea, and the path that you are entering, read the beginning of this post right now, it is short, and sweet, and can be read in a couple of minutes.
Ok so now you might have a better idea of the way that God loves you and wants to have a deep relationship with you gathered around the community of Jesus. Together we represent the presence of Jesus to the world.
Next you should get into the word of God, the Bible!
Somehow you found your way here to Expedition 44. Expedition 44 is known for super deep theological Bible studies geared towards seminary students. You are certainly welcome to read all the articles here and watch videos, but it might be over your head right now… (but I guarantee we have videos and articles that will answer your TOUGH questions about God and Christianity if you have that need or desire. Just use the search bar to the right.) The good news is the basic message of Jesus is pretty simple! You have a lot to look forward to and it won’t take you long to get there! That is the best thing about this walk, it is super exciting and before you know it, you will be filled with joy & surrounded by a great community on your way to a transformed life getting to know Jesus. This process begins by joining a small group at your local church and a Bible study where people get transparent and are welcoming. Make a commitment ty to attend church regularly being immersed in whatever “events” they are offering. Next, the Bible Project is an awesome organization that is known for great theology through simple animated videos that everyone from children to adults can glean from. They are my favorite online site. This is a great resource to start learning about the Bible and its truths.
Make some time and start a prayer life! We are all really busy to be sure, but the addition of walking with Jesus to an already full schedule can be one of the largest obstacles to overcome in a new faith journey. We’ve got two suggestions that can really help. 1. Be intentional. Make a plan to set aside time in your schedule to meet with God. 2. Get practical. In the time you set aside, make use of tools to help you connect with God. In the church we have often called these “spiritual practices”. Find a Bible reading plan to work through perhaps on the Bible app. (The Bible project – above, also has a plan for this.) Learn to listen and speak with God through prayer. Setting aside time in and of itself is a spiritual practice called “sabbath” which helps us overturn the oppressive “busyness” in our lives in order to make way (sacred space) for Christ’s new rule and reign in a partnership with us. Through this you will start finding a new destiny and fulfillment for your life centered in Jesus.
The faith walk is exciting, fulfilling, and offers a lot of transformative qualities for your life, but Romans 12:12 reminds us to “Rejoice in hope, be patient in tribulation, be constant in prayer.” In the years to come you will experience some spiritual highs and lows. But remember that God promises to be with you, He asks for one step at a time towards Him. You will still “Miss the mark” occasionally, but that DOESN’T invalidate the commitment and growth we’ve already experienced. Some areas in our lives are a long triathlon, not a sprint. When you asked Jesus to come into your life, He actually does that! His spirit is now indwelling you and will act as a spiritual helper with you. Romans 8:26 reminds us that the Spirit helps us in our weakness. Even when we do not know what to pray the Spirit Himself intercedes for us!
Maybe you are in a season of healing. Sometimes in Jesus this is miraculous and immediate, but sometimes it is a steady course. We wouldn’t go into a rehab where someone has had a decades long addiction, and when they come to Jesus, expect them to never struggle. If you stumble, let your pastor and/or discipleship partner know, and they will lovingly help you back up and continue the path before you hand in hand. That is what community in Jesus looks like. Jesus us here for you and the church is the physical hands and feet of Him in our lives.
Okay anything else? Here are some next steps for people that think more analytically…
Find a local church and introduce yourself to the host people or pastors letting them know you want to get involved and take the next steps of discipleship (this is an important word to use with them.)
Find a friend to help you walk through this. I would suggest entering into a relationship with someone that can help you on a weekly basis. A scheduled cup of coffee each week, phone calls and text messages are great! This helps you stay on track! If you don’t have a person like this, ask your pastor to help!
Build a solid foundation. Get in the word every day. The paragraph above will be great for you!
Next, start building Godly relationships. The community of Jesus is important and central to the faith journey. You don’t necessarily have to leave your old friends; but in some cases, you might consider particularly if they aren’t good influences in your life, each person’s situation is unique. We want to encourage you to start walking with people that will edify or build you up in your faith and are on a similar trajectory with Jesus. This decision should be an awesome new launch or maybe restart for your life. We hope you never look back!
Be discipled and start discipling! I bet your thinking wait how can I disciple? I don’t even know what that means yet! Just tell your story! Tell your family, your friends and those you’re meeting at church. Give a testimony as to what God is doing in you.
Start praying! Don’t know how? We can help, but it’s pretty simple! Just start talking to Jesus! He hears and you will be surprised at all the ways that He answers back!
Attend a three day renewal weekend. Ask us how!
If you need help, don’t be afraid to reach out to your local church. If you aren’t sure about any of this text us! We will help you! 2629031887 -Dr. Ryan or 2623524938 -Pastor Josh
This post was written by Dr. Will Ryan of the Tov Community with special thanks from a think tank of other contributors such as:
Education was a big deal the first century. The command to “teach your children” first appeared in Deuteronomy as part of what later became the Shema – the most central of Jewish prayers (prayed 3x daily). Rabbinic literature is filled with references to schools and schooling and to teaching and learning taking place at all levels, and for all ages from the youngest children through adulthood. Jews are often known as “The People of the Book.” Jewish life is lived according to texts, commentary, and interpretation of those texts. The varied methods of teaching them include instructive, experiential, argument, and discussion. [1]
Bet Sefer – “House of the Book” (Ages 6-10yrs) [2]
In the Jewish culture of Jesus’ day kids were taught the Torah (first 5 books of the Bible) in the local Synagogue (church) beginning at the age of 6. They had classes 5 days a week just like we do today. By the time they were about 10 years old, they had memorized all of the Torah – the first five books of the Bible. These classes were called “Bet Sefer.” Anyway, most Jewish kids were pretty well finished with school after this and went home to learn the family trade – like fishing or carpentry or something like that.
Bet Talmud – “House of Learning” (Ages 10-14yrs) [2]
The best of the best among them were allowed to continue in school in something called “Bet Talmud.” Here, they studied all of the Hebrew Scriptures (Our Old Testament) and memorized all of them between the ages of 10-14. During this time, students also learned the Jewish art of questions and answers. Instead of answering with an answer, they were taught to answer with another question. In this way, students could demonstrate both their knowledge and their great regard for the Scriptures. They were taught to always be curious about the Scriptures.
Look at how Jesus was described as a young boy in Luke 2:46-47 – “After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers.”
Bet Midrash – “House of Study” [2]
Very few of these students ever made it this far. For the few who did there was still another set of classes called “Bet Midrash.” This meant you were on track to become a Rabbi. To become a Rabbi you had to first train under a Rabbi, to walk their every step. The rabbi would grill you and ask you all kinds of questions, because he was trying to find out if you were good enough to be his student. He wanted to know if you knew enough, but even more importantly, if you could be like him in all areas of your life. If he decided that he didn’t think you could do it, then he would tell you to go back to the family business. It was very rare, but if he thought highly enough of you, he would become your teacher, and it would be your goal to become like him in every way. You would agree to take on his “beliefs” and his interpretations of the scriptures. This was called his “yoke” and he would say to you, “come follow me.” The disciple’s (also called “talmudim”) job was to become like the rabbi in every way. If the rabbi was hurt and had a limp, you might see his healthy disciples walking behind him (in his footsteps or “in the dust” of the rabbi) with a limp.
To this description their arose a Hebrew Idiom, “May you be covered in the dust of the Rabbi” and the source of this saying is the Mishnah, Avot 1:4. (The Mishnah is a collection of rabbinic thought from 200 BC to 200 AD that still forms the core of Jewish belief today.) The quotation is from Yose ben Yoezer (yo-EHZ-er). He was one of the earliest members of the rabbinic movement, who lived about two centuries before Jesus:
Let thy house be a meeting-house for the wise; and powder thyself in the dust of their feet; and drink their words with thirstiness. [3]
These teachers were called “sages” before 70 AD (hakamim, or “the wise”). After that the title “rabbi” began to be used. [4] The middle line is sometimes translated as “sit amid the dust of their feet,” and understood as being about humbly sitting at the feet of one’s teacher to learn from him.
When we catch up with Jesus in Matthew 4:18-22 and 16:13-20 He is walking beside the Sea of Galilee, and sees two brothers; Simon called Peter and his brother Andrew. They were fishing.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fisherman. “Come, follow me, ” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him. Matthew 4:18-20
What has always struck me as interesting in regard to this text is that they left what they were doing at once. No delay, they just dropped everything and followed.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. Matthew 4:21-22
No questions asked, they just left. They didn’t help their father bring in the boat or finish the day of work or anything…they left immediately.
Why? In hindsight we can say, “well it was Jesus, of course they would follow him.” But while Jesus was well known at this point, He may have been considered just another rabbi and I’m sure he wasn’t considered the son of God at this point by these people. So, what caused them to drop everything and leave?
Well, the answer is that every kid in the first century dreamed of being great. And great in Judeo Rome meant either a roman Centurian or a Rabbi.
When my oldest son Ty was about 4, we would ask him what he wanted to be when he grew up. He would say a “garbage man photographer.” We would laugh and joke saying things like, “wow this kid is really aiming for the stars!” Not a garbage man, not just any kind of photographer, a very specific one, a garbage man photographer! Ok so not every kid may have wanted to be a Rabbi or a Centurian, but the great majority of them dreamed that one day that is what they would become! They dreamed of this day.
No you have also probably read my book or heard me teach that when you harmonize the gospels you find out that Jesus actually called the disciples three different times. The first two they followed Him for a few days and then went back to what they did… they went fishing… That was the normal way to follow a Rabbi. But Jesus was asking for something different than other Rabbi’s of the day, He was asking for something that He still asks of us today… to Follow him and never go back to our former life. To be completely consumed by the Rabbi. THAT WAS RADICAL FOR HIS DAY AND IT IS STILL RADICAL TODAY! The third time Jesus calls them they get the picture.
But let me clarify something that is astounding here. Usually in Rabbinical training when students were chosen by the Rabbi, they were around 14 years old. The Rabbi has watched them, and you might even say known them intimately for 10 years. That’s why he could choose them. Thats how they made the cut. They spent 10 years convincing the Rabbi they were worth it to him. But you see here Jesus is setting the tone for a backwards kingdom dynamic. This is profound… He can choose them without ever meeting them because He is God. He already knows them more intimately than any Rabbi with 10 years or more knowledge would ever know them. And what is even more profound is that He is choosing them not based on their merit, but on His; their value was in Him. Today your kingdom value isn’t in your doing but according to the purpose that God has already manifested in you. You have been called because God already believes you are worthy of the mission. That was why the YOKE OF JESUS was described as EASY!
That is the beginning of their calling into Rabbinical training, now let’s fast forward to a couple years later. I call these Jesus’ field trips. I have an extensive article about one of these when Jesus takes them to check out some pigs. Remember when you were a kid, and you went to school and then you heard you were going on a field trip, and it was amazing? You didn’t care where you were going, wherever it was, whatever you were going to do, it was way better than school right?
Well in this particular instance with Jesus that might not actually be the case. You see in Matthew 16:13 it says, “When Jesus came to the region of Caesarea Philippi”. We have to go back to 15:21 and we read “Leaving that place, Jesus withdrew to the region of Tyre and Sidon” to figure out how far they walked to go on this field trip. Jesus and his disciples would have traveled by boat from Magadan to Bethsaida. Bethsaida is located on the northern shore of the Sea of Galilee. This body of water is nearly 700 ft below sea level. From there, they likely spent some days making the 25 mile ascent to Caesarea Philippi, which was located at an elevation 1,150 ft above sea level. It is referred to as Mt Hermon.
In other words, this might not have been such a great field trip, or maybe it was? It was a 25 mile hike up a mountain in a day. (Reminds me of our Eagle Trek days at my local Grade school doing the 20+ mile hike around Lake Geneva.)
This is also where I have to hold myself back because I could talk for days on this part, let me try to hold back my enthusiasm and keep this brief.
At Caesarea Philippi, Jesus and his disciples would have seen the largest rock formation in Israel with pagan statues and at least fourteen temples in the background. In Old Testament times, Caesarea Philippi, then known as Banias, sat at the foothills of Mount Herman. The early Canaanites worshiped Baal at Banias, and prisoners were thrown into the “Gates of Hell”, to determine guilt for a crime. Ferocious waters gushed from a very large spring of this limestone cave. In ancient times, the water was fast-moving and would have propelled the bodies over the rocks, and death was nearly guaranteed but if they survived – well then, they were thought to have not been guilty of the crime accused of. Eventually, the cult of Baal was replaced with the worship of Greek fertility gods and Caesar but still carried negative connotations.
To the ancient Greeks who settled in this area, the cave at Caesarea Philippi was the gate to the underworld, where fertility gods dwelt during the winter and then returned to the earth each spring. The people also believed the cave held the “Gates to Hades.” The idea of these Greek fertility Gods is laced in the idea that fallen spiritual beings would “take” humans by their lustful desires. If you know anything about Greek mythology you know this sexuality of the “gods” was rampant. But it goes back even further than that.
The location of Caesarea Philippi is significant because the entire region was considered the domain of the Nephilim and their disembodied spirits. That is where the Greek mythology of the “gods” gets its roots. Mount Hermon was ground zero for the Genesis 6 transgression and where we are told in 1 Enoch that the fallen elohim made their pact to take human women. Additionally, this is also the location where King Jereboam constructed his adulterous center of worship.
At the time of Jesus, the most important god in Caesarea Philippi was Pan, the Greek god of shepherds and the wild. Pan’s hindquarters, legs, and horns are like that of a goat, while his upper body was of a man. The Greeks believed Pan was born in this cave, and he is often associated with music and fertility. Each spring, the people of Caesarea Philippi engaged in wicked deeds, including prostitution and sexual interaction between humans and goats to entice the return of Pan.
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.
Back up to where I started, when the disciples were called, Jesus was able to choose them because their identity was already in Him. Remember that? Three years later, at Caesarea Philippi, Jesus wanted each disciple to fully understand His identity, not only God the Father’s. For three years, the disciples had heard his teachings and witnessed his healing ministry, but Jesus wasn’t just a miracle worker and healer. He wanted to be certain these disciples understood his complete, divine nature and to know the sovereignty of his Father’s kingdom was available for everyone to experience for all time.
Now, imagine Jesus standing at a distance, looking at this cliff with the pagan statues in the niches. Since this was a pagan “red light zone or the other side of the tracks,” He then said to Peter and his disciples, “And I tell you, you are Peter, and on this rock, I will build my church, and the gates of hell shall not prevail against it.” He was contrasting the most notorious powers of the day with the power that was soon to be infused in them.
This day in Caesarea Philippi is when Jesus founded his church. His church would symbolically be built on the “rock” of Caesarea Philippi, one then filled with niches for pagan idols and where ungodly beliefs and values dominated. This huge rock’s destiny was like so many ancient tells in Israel: to be crushed and destroyed as rabble, and where God’s kingdom would be built on its ruins.
It is a story of victoriously taking what was broken and worthless, even corrupt and breathing new life into it. The regrafting of the world for the kingdom of Jesus.
This is similar to Christ’s message about the temple in 70AD. That’s a bit later in the book of Matthew.
Matthew 24:1-2 : “As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings. ‘Do you see all these things?’ He replied. ‘Truly I tell you, not one stone here will be left on another; every one will be thrown down.'”
You see Jesus didn’t need what the world had or has. He was defining a new covenant. Today we aren’t looking for a new temple to be built because we are the temple. His identity is in us. The purpose and plan is right here in our hearts and it isn’t so much of our work, but Christ in us.
He’s telling the disciples that they are going to help Christ build the church among those types of people. He’s not focusing all His attention on the religious people hanging out in the synagogues. The plan is through the least of these, the meek. That is the backwards kingdom.
Jesus had given Peter a new name, “Petros,” meaning a single stone. This is a terrific wordplay “Petra,” means a massive rock or formation; fixed, immovable, enduring – yet they were looking at the Mt Hermon, the biggest place of Evil and He says, they will not prevail. It is backwards thinking. The least of these.
In the ancient world, gates were defensive structures to keep the unwanted out, but they were also where the city courts were in session. They were where the wise men gathered to make decisions that would influence the rest of the city, it was the place where decisions were made to go to battle.
Are you following me… He is gathering His people at the gates to say you’re going to make a difference that is going to revolutionize the world and the kingdom of Jesus. And part of this is battle language against the principalities but it’s not really your battle – your identity, your presence, your power is mine. You are the temple of the Holy Spirit you are my ambassador. You don’t have to do much – It is Me in you that is going to get the job done. But the relationship of grace is somewhat reciprocal. A response is part of the covenant relationship. I need you to put one foot in front of the other and walk to the front line of the battle. My yoke is easy but you have to walk intimately with me in deep devotion.
Jesus is still calling today. He’s calling you! You see, upon that rock, the people in your city, your school, your work, your circle of friends, He wants to use you to build His church. And not even the gates of hell can get in the way, because God Himself has empowers you to make it happen. But it all comes back to you – right where you are. Christ is walking down the beach towards you. He’s calling out, “Come and follow me.” What will your answer be? Can you follow those feet?
MAY YOU BE COVERED IN THE DUST OF YOUR RABBI!
May you be consumed to the Core.
This is a PDF small group discussion to accommodate this article.
EXPEDITION 44 