Who do you claim as father?

Luke, I am your father! Every 80’s and 90’s guy knows exactly the implications of this phrase. Today we live in a fatherless world. There are so many implications of this, but one of them is the Christian mainstream claiming things of the Lord, yet in actuality is far from the galaxy of their father. I would urge a return to covenant living.

In Hebrew Av hamon goyim means Abraham would be the father of many, those inside and outside of his immediate family – the regathering of the lost nations (Deuteronomy 32). Today, Christians believe they are faithful to the same God, Yahweh; but if we would have lived during the time this sentiment was expressed to Abraham (the intended audience of the text) I doubt our modern-day actions or fruit would have been recognized as the kind of devotion or allegiance God was asking for. As I write this, Four Southern Baptist theologians and pastors intend to ask messengers to this year’s Southern Baptist Convention annual meeting to adopt the Nicene Creed as part of the denomination’s official faith statement and it begs the question, what does it look like in a modern world to fulfill what Yahweh asked of us?

According to Rabbi Shraga Freedman, “Even when non-Jewish nations recognize the existence of a Supreme Being and the need to serve Him, they advance many distorted notions of what He expects of His creations.  Throughout history, their warped perceptions of religious devotion have caused untold pain and suffering to myriads of innocent human beings.”[1] 

At first contemplation you might realize that if you aren’t observant to the Torah then you certainly can’t claim Abraham as his spiritual father, and thus what His father Yahweh asked of Him and those to come. You aren’t of the same lineage. But Jesus also redefines a few things for us, and I am thankful for that!

Skip Moen interjects, “God promised that Abraham would become the father of many goyim, that is, the father of many who do not descend from his biological line.  But this does not mean these goyim are free to make up their own religious practices.  What it means is precisely what James said at the Jerusalem council in the first century.  “For from ancient generations Moses has those who preach him in every city, since he is read in the synagogues every Sabbath” (Acts 15:21).  We must remember that the promise to Abraham is predicated upon a prior statement, namely, “Walk before Me, and be blameless.”  It is hardly conceivable that walking before Abraham’s God is a matter of personal taste.” [2]

I have written a couple of books on the return to covenant practice. That doesn’t mean that all modern Christians should go back to observing the law, but it might carry some implications. I am saying quite clearly that modern day Christianity is a better picture of unfaithfulness than faithfulness. The primary mission of Jesus was to a lost and carnal world to be reconciled back to Yahweh. The religious leaders of His day had become the farthest from His father. I am not sure that has changed any today.

Jesus was observant. This is a call back to being holy, to leave everything on the beach having no other idols before you and completely follow the Lord. Today if you and your family are largely indistinguishable from those of the world you likely aren’t living by the covenant given. The God of Abraham well might be trying to get your attention by calling out your name and urging you to come back into the fold of his love compassion and mercy. Thankfully that calling is from Yahweh and not a “Darth Vader” father figure that has left this world lacking in so many ways. Return to what is TOV.

[1] Rabbi Shraga Freedman, Living Kiddush Hashem, p. 31.

[2] https://skipmoen.com/

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